international relation
The Dynamics of International Relations in the Modern World
The world has experienced the following historic stages: the tribal society stage led by animal instinct; the ancient stage at the dawn of history; the slavery era; the modern times with its mercantilist state-centered economic systems; the post-World War II era with the increasing role of an international organization, rather than sovereign states, in resolving global issues. All the historical stages have witnessed the dynamic progress of international relations that have been expanded from a simple social environment of people to the current complex, multi-level, non-linear system of state, international organization, country, region, and people. Such a complex system is maintained by its ability to regulate important issues of the world. Today’s complex world constantly underscores the vital need to engage an ever-expanding interface and cluster of global, regional, national, and intra-state actors and processes.
International relations is regarded as a form of development of human society by means of social activities through cooperation, confrontation, compromise, and even outright conflict among states with relatively independent jurisdictions and internal systems. This important concept of human existence and activities is different from economics, political science, sociology, and history, although it has strong relationships with all of these fields. It is an independent discipline, drawing on knowledge and methods of many other fields, to derive its own characteristic approaches.
There is a significant difference in basic premises. According to the positivist understanding of science, generalizations are considered to be synonymous with theoretical knowledge. In contrast, the existentialists argue in favor of a historical (narrative) understanding of reality. Critical pluralism sets out from the existentialist critique of the universal, with a view to reshaping the theory of knowledge and integrates Hegelian vision of a dominating moment into the theoretical consideration on universal criteria, emphasizing the role of negative dialectics. During the entire theoretical reflection, it is necessary to take into account both the critique of universal generalizations and Hegel’s optimistic dialectical part of the general cognition field.
Different theoretical positions on the discipline of international relations differ with regard to their basic premises, concerning the theory of knowledge that they advocate as well as their understanding of historical progression. Classical realism is based on the existentialist episteme, rejecting universal criteria as a valid source of knowledge. However, modern scientists, supported by the empirical positivist episteme, prefer knowledge based on scientific generalizations. Beyond the limitations of these two positions, there is critical pluralism, opting for a fusion of the positivist and existentialist episteme, further specifying the categories of knowledge production.
The following sections also present a look at a number of key institutions in the international system: the Security Council of the United Nations, the International Court of Justice, the World Bank/International Monetary Fund (IMF), the European Union (EU), the North American Free Trade Agreement (NAFTA), the World Trade Organization (WTO), and the concept of a social contract. From this discussion, we draw the conclusions that the classical literature, which largely focused on the relationships of the state and the individual, should be broadened to include additional models, with power and norms being the currency of international diplomacy, and that analysis of the global, national, and local levels becomes a crucial factor in understanding the world in which we live.
Here we will look briefly at some of the main actors that participate in international relations. This is not intended to be a comprehensive study of all the actors on the international scene; international relations is a very complex and fluid environment, and it is constantly changing. However, even amidst this diversity, there are some clear patterns of actors that will influence a number of arenas of international drama. We identify organizations such as states, multinational corporations, non-governmental organizations (NGOs), the church, social classes, international governmental organizations (IGOs), the media, and arms control and peace movements.
Explaining the end of history. Essentially, the concept is that capitalist, liberal democracy has presented both an effective and a legitimate political model to which the world will gradually evolve. Francis Fukuyama contrasts this “real end point of mankind’s ideological evolution” with that of the historical “struggle over the basic principles governing world politics.” Toward a legitimate, liberal world order” and third. It stirs us to consider emerging issues in the realm of international relations when bracketed as geographically distinct and distinct in nature from the sphere of international politics. The technologically driven mobility of people and phenomena, and our understanding of it as “globalization,” can prompt academics to reexamine the predominant theory that has hitherto explained how global politics could be understood and order maintained in a seemingly anarchic international system.
Many key trends in international politics raise questions about the prevailing order, from the rise of new powers that have employed economic means to build influence without being tied to the norms that underpin existing institutions, to transnational challenges that seem to render the presuppositions of global governance categorically outmoded. These trends, all in different ways, highlight important contradictions of the international order as presently constructed and pose novel normative, institutional, and structural challenges at a time when there is no admiration for the presiding system to which they can be seen to belong. The dynamics of continued economic growth in Asia, for instance, and the oscillation of two of history’s major great powers highlight that the world is not at the end of history, and underscore the relevance of non-Western systems of societal organizing.
The regional concept and appropriate measures to materialize it represent an equal historical opportunity for the countries of Southeast Europe. Actually, they have essential value from the political, economic, and military points of view. The Balkans are a genuine hotspot, but also a melting pot. The historical tendencies of “enclosing of the Balkans” have gone away step by step. Furthermore, the identities of the future have one more Balkan face. Southeastern Europe could be a base for serious economic interest and game, not just for different powers and states but for metanationals and non-governmental organizations.
International relations are complicated and hard to predict. The right decision today does not always guarantee a peaceful and safe tomorrow. While international relations problems can change quickly, it appears that the many-headed monster of globalization will be more or less a constant factor at least for the foreseeable future. It could be that the most chaotic country in Southeast Europe will reject EU and NATO membership and choose to be a kind of economic satellite of a non-Western great power. But even these and similar scenarios are more within the domain of dreams of some strange Southeast European politicians than of serious political science.
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